Why being a good person isn’t enough to get you to Heaven

After about an hour of conversation, it finally dawned on me…

His primary problem was that he believed in the essential good-ness of
mankind. From his perspective, hell seemed like total overkill for basically
good people who commit a few small indiscretions. In one sense, he’s right. If
hell were the consequence for small missteps, it would seem remarkably unjust.
C. S. Lewis has rightly observed, “When we say that we are bad, the ‘wrath’ of
God seems a barbarous doctrine; as soon as we perceive our badness, it appears
inevitable, a mere corollary from God’s goodness.” (Lewis, PP, 52)

The Bible has a very stark view of human nature. While human beings are
the most valuable creation of a loving God, we have utterly rebelled against our
Creator. We are deeply affected by sin. Theologian Wayne Grudem explains: “It is
not just that some parts of us are sinful and others are pure. Rather, every
part of our being is affected by sin — our intellects, our emotions and desires,
our hearts (the center of our desires and decision-making processes), our goals
and motives, and even our physical bodies.” (Grudem, ST, 497) Thus, God doesn’t
send good people to hell; there is no such thing as a good person. And that
includes you and me! 

King David wrote, “They have all turned aside, they have
together become corrupt; there is none who does good, no, not one” (Ps. 14:3).
The apostle Paul wrote, “For I know that in me (that is, in my flesh) nothing
good dwells” (Rom. 7:18) and, “To those who are defiled and unbelieving nothing
is pure; but even their mind and conscience are defiled” (Titus
1:15). 

Jesus said, “What comes out of a person is what
defiles him. For from within, out of the heart of man, come evil thoughts,
s*xual immorality, theft, murder, adultery, coveting, wickedness, deceit,
sensuality, envy, slander, pride, foolishness. All these evil things come from
within, and they defile a person” (Mark 7:20–23 esv).

This depiction
of human nature can be confirmed by looking at the history of humanity.
Apologist Clay Jones has spent decades studying the problem of evil. He closely
examined the evil perpetrated in the twentieth century by Nazis in Germany,
communists in Russia, China, and Cambodia, the Japanese in World War II, and
other nations including Turkey, Pakistan, Uganda, Sudan, and the United States.
After immersing himself in these human tragedies, Jones concluded:

I
first began to study human evil so that no one could disqualify me for having
glossed over the immense sufferings that people perpetrate on each other. I
didn’t want anyone to say that I had gotten God out of the problem of evil the
easy way: by making evil seem less serious than it really is. But as I read
about one sickening rape or torture or murder after another, something strange
happened: I was struck that evil is human. I realized that heinous evils weren’t
the doings of a few deranged individuals or even of hundreds or of thousands,
but were done by humankind en masse. I studied continent after continent,
country after country, torture after torture, murder after murder and was
staggered to discover that I hadn’t taken Scripture seriously enough: humankind
is desperately wicked. (Jones, CDTH, 1)

Human fallenness makes the gospel
powerful: we can only appreciate the extent of the work of Christ when we
understand the evil and corruption we and the world truly contain. This does not
mean unbelievers cannot do some good in society — of course they can! However,
sin has separated us so deeply from God that we have no power to save ourselves
apart from God’s grace (Eph. 2:1, 2). Paul makes it clear that “all have sinned
and fall short of the glory of God” (Rom. 3:23). And this “falling short” is not
merely a matter of our actions, but primarily a matter of the heart (1 John
3:15; Matt. 5:21–30).

This is why Jesus came. Although Jesus was (and is)
fully God, he humbled himself to take on human flesh (Phil. 2:5–7) and
experience the death that humans deserve. As a result, we can experience
forgiveness for our sins and come to know God personally (John 17:1–5). 

Jesus explains: For God so loved the world that He gave his only
begotten Son, that whoever believes in Him should not perish but have
everlasting life. For God did not send His Son into the world to condemn the
world, but that the world through Him might be saved. He who believes in Him is
not condemned; but he who does not believe is condemned already, because he has
not believed in the name of the only begotten Son of God. — John
3:16–18

So, is it enough to be a “good” person? It’s true that
many people may live outwardly good lives, but for Jesus evil is a matter of the
heart. According to Jesus no one is good (Mark 10:18). Anyone who honestly
reflects upon his life, and sincerely probes his heart, knows that this is true.
Our only hope is found in Jesus Christ, the one mediator between God and man (1
Tim. 2:5).

[written by Josh McDowell and Sean McDowell, PhD]